When nerves feel weary as if all life has been squeezed out of them, you sit wondering, about the reasons of it. The apathy that pervades your psyche. What makes you like this? And you get a million options for answer reeling through your mind. You know that you love life, like all mortals, it's just hidden in the background. Functioning like a puppeteer, pulling the strings as you dance on the stage. Your hatred of life is just an excuse for you to display your failure to love her as it's ought to be love. And you convince yourself of hating the life. You overwork your nerves, just to overcome this strange sensation this hatred produces, in all ways. But they refuse to be soothed. You burn in the fires of hell, created by yourself. An agony which is indescribable to anyone else. Is a fallen angel still an angel? Or he is a devil? Can one choose to be an angel even after falling into deepest pits of burning hell? Questions. A hatred for life is not the same as the love for death. You realize this vaguely. In a hurry to approach your end you set on digging your own grave, and in this process you make friends who with all their intellect and might, help you in your endevour. To the world you are Kalidasa, before enlightenment; for yourself, you're the same, only with a chainsaw instead of an axe. You are also amazed by the fact that one can also make enemies while digging a grave for himself, as there are a few people who do not want even a little piece of land to be wasted on a creature like you. But you in your frenzy keep digging deeper and deeper; your muscles getting stronger with each blow you impart to the ground, and each pound of earth you lift out that hole you're digging for yourself. There's a saying, that, the one who digs ditches for others falls himself in it. But what about the ones who dig it for themselves? And then to your utter amazement people who thought you as before-enlightenment-Kalidasa, now begin to think that you're searching for a treasure. But you continue your work, so obsessed with your end that you never realized that you have crossed the given standard of six feet long ago. And then as you strike the ground in your unbearable anguish and search for an end, a stream of water erupts from the ground. A stream of sweet, fresh, nourishing water, which quenches your thirst and soothes your fatigued nerves. And what was supposed to be a grave is now a well. A well of the sweet, refreshing elixir of knowledge. You realize that it is the end. Or if not, a means to the end. And you readily drown yourself into it.